His Grace, Most Rev. Valerian Okeke, Catholic Archbishop of Onitsha,

The Honorable Speaker, Anambra State House of Assembly, Rt. Hon. Rita Maduagwu,

Revered members of the Academic Staff / Formators,

Reverend Deacons and Dear Seminarians,

Our Beloved Parents, Guardians and Friends,

Distinguished Guests,

Ladies and Gentlemen,

Good Morning to You!



Nigeria is a country destined for greatness and excellence. She is rightly designated the giant of Africa because inter alia, Nigeria has been playing a fatherly role in African politics for decades, providing economic support and peacekeeping assistance when and where necessary. She was to be the beacon of hope for the African continent. Because of her enormous endowments, she was to chart the roadmap for the salvation of the African Continent aptly described by Pope Saint JohnPaul II as “a continent where human beings – men and women, children and young people – are lying, as it were, on the edge of the road, sick, injured, disabled, marginalized and abandoned. They are in dire need of Good Samaritans who will come to their aid.”[1]

Unfortunately, this hallowed nation is rife with woes, crises, disharmony, distress, conflict, anarchy and doom. It is now a country in utter disarray noted for poverty, hunger, unemployment, corruption, insecurity, terrorism, lack of discipline and mediocrity. In a matter-of-fact fashion, Most Rev. Paulinus Ezeokafor (Bishop of Awka) in his 2018 Lenten Pastoral Letter describes the gruesome situation in Nigeria where “many people suffer from psychological, spiritual, physical, and emotional problems because of our inability, as a people, to value human life appropriately and to offer succor where it is needed.”[2] Nigeria seems to have reached her lowest ebb. Virtually, no sector seems to be faring well in Nigeria. Untold suffering and travail has become the lot of Nigerians. Shylock had as well spoken for Nigerians in the Merchant of Venice in this untoward line: “For sufferance is the badge of all our tribe”[3] and amazingly we still bear them with a patient shrug.

The input of Emeka G. Ekwuru corroborates this: “Daily, the proliferation of social crimes and the unbearable conditions of human life cloud the future with a notable gloom and bleak.”[4] The recent and growing wave of attacks by the Fulani herdsmen which leave scores of people dead which is the crux of the matter here has made Nigeria akin to the Hobbesian state of nature where life is described as ‘solitary, poor, nasty, brutish, and short.’[5] The picture we get of this state of nature is of people moving against each other or the anarchic condition Hobbes called “the war of all against all.”[6] Among others, the 2015 carnage in Kwata in Jos South Local Government Area of Plateau State, the 2016 massacre in Nimbo in Uzo-Uwani Local Government Area of Enugu State, the 2016 bloodletting in Dori and Mesuma villages in Gashaka Local Government Area of Taraba State, the 2018 mayhems and killings in Dekina and Omala Local Government Areas of Kogi State, the 2018 bloodbath in Guma and Logo Local Government Areas of Benue State stand out graphically to show the cesspool of insecurity we have gone into. Indeed, today more than ever, the sarcasm or prophecy of Pliny the Elder that ex Africa simper aliquid novi (out of Africa always emerges things new) has become a reality in Nigeria.The Nigerian situation is truly captured by W. B. Yeats in his poem The Second Coming: “Things fall apart; the centre cannot hold, mere anarchy is loosed upon the world, the blood-dimmed tide is loosed, and everywhere the ceremony of innocence is drowned; the best lack all conviction, while the worst are full of passionate intensity.” A brutish situation characterized by maiming and brazen butchering of innocent citizens calls for serious attention. So, what do we do in addition to the Prayer for Nigeria in Distress birthed in September 1993?  


Without equivocation or fear of contradiction, we must assert that by making man in his image and according to his likeness, man is made a representative, nay, a statue of God by action who will rule over all things previously created. Richard J. Clifford adds that the creation of the human being is climactic by its placement in the account and by the large verses assigned to it. As such, man becomes the pinnacle of the created world.

It is about the divine attributes that is common to mankind that the psalmist and Jesus Christ respectively reiterate:

You have made them a little lower than God, and crowned them with glory and honour.  (Psalm 8:5)

Is it not written in your law, ‘I said, you are gods’? (John 10:34)

Amazed by this grandiose and colossal being, Shakespeare exclaimed: “What a piece of work is man! how noble in reason! how infinite in faculties! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god! the beauty of the world! the paragon of animals!”[7]

This strikes a chord with what we find in his book, Justice in Communalism, where the author,John C. Ekei, describes man as the highest good, the beauty of creation.[8] Talking about man’s moral worth, the author maintains that everybody’s life is an issue for others. “Murder is primarily considered a crime against humanity as such.”[9]

Infelicitously, the sanctity of human life has been bastardized and debased in our nation by the onslaught of these savages called Fulani herdsmen. Ours is a time rife with disharmony, oppression, chaos, anarchy and woe. Hence, with the unchecked menace of the Fulani herdsmen, there is cause to fear that the barbaric atmosphere of the rule of the jungle has been installed with its associate modus vivendi of homo homini lupus (man being a wolf unto his fellow man.)[10] In fact, this is the opportune time to reminisce on Eedris Abdulkareem’s song “Jaga Jaga.”[11]

In the wake of the incessant massacres orchestrated by the Fulani herdsmen who have killed over 3000 innocent citizens since 2015, we are surprised that the IG of Police, Ibrahim Idris through the police spokesman Jimoh Moshood on February 22, 2018 ordered vigilante groups and neighbourhood watch among others to hand in their firearms with the licences in 21 days. Non compliance, he threatened, will lead to raids and clampdowns together with criminal prosecution for illegal possession of firearms. It is rather shocking and highly suspicious that no attempt has been made at disarming Fulani herdsmen armed with AK 47 assault rifles and sub machine guns. It is law abiding, legally licensed owners of firearms that are the target of this order. If history is anything to go by, then we must vehemently question this order otherwise history will repeat itself. Nobody would like a repeat of Turkey 1911 (Armenian Genocide), Russia 1929, China 1935, Germany 1938, Cambodia 1956, and Guatamala 1964.[12] Lest we forget, given similar situations, similar outcomes often occur. Sir Winston Churchill reminds us that “those who fail to learn from history are doomed to repeat it.” We find a buttress in George Wilhelm Friedrich Hegel who avows that “we learn from history that we do not learn from history. What experience and history teach us is that people and governments have never learned anything from history, or acted on principles deduced from it.”

The Nigerian situation has gone beyond the level of human endurance. So what do we do in a country where herds of cattle have overtaken man in dignity? Do we fold our hands and pray? What will Jesus Christ have us do?[13] Is it the time to appropriate the words of Julius Caesar as he crossed the river Rubicon Alea iacta est! (the die is cast) or chant the infamous poetic lines that birthed the secession of the northern tribes of Israel:

“What share do we have in David? We have no inheritance in the son of Jesse. To your tents, O Isreal! Look now to your own house, O David”?[14]

Is the time nigh or ripe for everybody to go away to his tents? This write-up says an emphatic no! We are positive that the dry bones can still live. Just like the condition of the Israelites as we find in Ez. 37, our bones are dried up, and our hope seems to be lost, we are cut off completely. But we are optimistic that God will open our graves and make us whole again! While we pray and hope, we must find a way of defending ourselves since the Nigerian security agencies have virtually failed us. This write-up is full in support of the position of the Catholic Bishops of Onitsha Ecclesiastical Province. This is their stand:

we affirm categorically that quarrels, sectionalism, violence and hate which lead to division and secession are not the right answers to our present predicament. … We therefore believe that it will be more beneficial to all of us to unite our efforts and invest more energy in building a peaceful Nigeria.[15]

While this write-up favours restructuring as a panacea, it behoves us in the meantime to preserve our lives. It is the living that talks about restructuring.

It is only restructuring that can save us from enslavement and hegemony of the Hausa-Fulani cabal. Restructuring is the last hope out of the political, religious, economic, cultural and in particular the security yoke[16] that has enhanced the menace and onslaught of the Fulani herdsmen.  

It is rather worrisome that though Nigeria is nowhere around the top 20 nations[17] in the global cattle business, the onslaught keeps escalating as against what you find in the top cattle nations. The Big question now is: “why would Nigeria that doesn’t earn a single dollar from cattle export continue to condone either by action or inaction the killing of its citizens on behalf of free cattle grazing and the colony system rather than applying modern technology and ranching to maximize profit from the cattle businesses?

From their modus operandi, some are beginning to think that these Fulani herdsmen are pawns in an agenda to overrun all towns in Nigeria. The grazing bill may be very far from an attempt to solve the problem but a camouflage or subterfuge to enhance the agenda of making Nigeria an estate for Usman Dan Fodio. In The Parrot Newspaper of October 12, 1960, Sir Ahmadu Bello had said:

The new nation called Nigeria should be an estate of our great grandfather Usman Dan Fodio. We must ruthlessly prevent a change of power. We use the minorities in the north as willing tools and the south as a conquered territory and never allow them to have control over their own future.

We cannot continue to beg them to stop killing us in our ancestral homes. The decoy or the Trojan horse designated as cattle colonies must be vehemently opposed else we get ready for a repeat of what was the case in Gobir in 1808[18] or Ilorin in 1824[19]. The story would have been the same in Osogbo, Oyo Alaafin, Ibadan, Ado, Igede Ekiti, Bini kingdom if they had not risen up to fight and repel the jihadists masked as herdsmen.

We must then prepare for self-defence now because the Fulanis have apparently prepared themselves for what they call “holy war.” Now is the time to checkmate the activities of these barbarians called Fulani herdsmen. The State House of Assemblies in our region should utilize their constitutional rights and pass the anti-grazing bill or anti-cattle colony bill into law for the protection of our region.


In all fairness, war has horrendous and terrific consequences like maiming and killing. It breeds hatred, discord, dissention, suspicion, rivalry, strife and contention. Being fully cognizant of the ravages of war, Shakespeare in King Henry IV, Part 2 writes:

O war! thou son of hell,

Whom angry heavens do make their minister,

Throw in the frozen bosoms of our part

Hot coals of vengeance! Let no soldier fly.

He that is truly dedicate to war

Hath no self-love, nor he that loves himself,

Hath not essentially but by circumstance

The name of valour

  • Act V, scene 2, line 33

With the unutterable woes that go with wars, we may ask: Are there no alternatives to war? Should wars be fought at all?

Nonetheless, faced with unjust aggression, wouldn’t pacifism[20] which is the belief that war and violence are always wrong “not boil down to a crime of inaction or failure to do something in the face of evil? If the only way to prevent people from being raped or tortured unjustly is through violence and war, should we not choose the option of war?”[21] This evokes the ethical principle of double effect. Self-defence here becomes a necessary evil. The just war theory allows for self-defence and permits war as the last resort. Proponents here include St. Augustine, St. Thomas Aquinas, Suarez, Hugo Grotius, Vattel, and Walzer. In his book entitled Theories of War and the Option for Peace, Augustine Oburota summarized the principles of the just war tradition under seven topics.

  1. The last resort argument which counsels against rushing to war without first exhausting all plausible, peaceful alternatives to ending the dispute in question.
  2. Wars are to be declared by the legitimate authority following due process.
  3. There must be a just cause like self-defence, nay unjustified violence or violation of rights for initiating a war or defending oneself. Other principles include:
  4. Reasonable chance of success.
  5. Ultimate goal as re-establishment of peace.
  6. Proportionate violence.
  7. Protection of civilians.

The merit of the just war theory lies in its preference for the option for peace. It is peace oriented. This resonates with what Aristotle wrote in his Nicomachaean Ethics that “we make war that we may live in peace.” In support of this theory, Augustine in the City of God said that “peace is not sought in order to provoke war, but war is waged in order to attain peace.” In the face of our unjust aggressors, the just war theory demands that we rise and defend ourselves. Salux populi suprema lex (the salvation of the people is the supreme law). It is our salvation as a people that is now at stake. Remember Homer’s famous putdown: “the gods cannot do for man what man must do for himself.” The counsel we find in 1 Peter 5:8 becomes highly pertinent here: “Be calm but vigilant, because your enemy the devil is prowling round like a roaring lion, looking for someone to eat.” Hence, let us rise and defend ourselves for tomorrow may be too late for “there is a tide in the affairs of men, which, taken at the flood, leads on to fortune; omitted, all the voyage of their life is bound in shallows and in miseries. On such a full sea are we now afloat; and we must take the current when it serves or lose our ventures.”[22]

The massacre in Benue and Kogi may seem far away from us but we remember the famous words of John Donne: “Each man’s death diminishes me, for I am involved in mankind. Therefore, send not to know for whom the bell tolls. It tolls for thee.” I end this section with a poem written by a Lutheran pastor Martin Niemoller entitled First They Came which addresses the cowardice of the intellectuals in the face of the holocaust orchestrated by Adolf Hitler’s Nazi Germany:

First they came for the Communists

And I did not speak out

Because I was not a Communist,

Then they came for the Socialists

And I did not speak out

Because I was not a Socialist

Then they came for the trade unionists

And I did not speak out

Because I was not a trade unionist

Then they came for the Jews

And I did not speak out

Because I was not a Jew

Then they came for me

And there was no one left

To speak out for me


In his book Awaken the Giant Within, Anthony Robbins recounts the tale of the celebrated quarterback who sprints onto the field in the last quarter of the game. He confers in the huddle, confidently strides out to the line of scrimmage, and throws the perfect spiral pass fifty yards downfield into the end zone to score the winning touchdown. The fans cheer, the coaches are thrilled, and the quarterback gets to joyously revel in the glory of winning the game. But it was a team work albeit the quarterback is the public hero. I must acknowledge that there are many hidden heroes whose unwavering and unflinching contributions were instrumental to the success of our theological and philosophical studies. It was really a collective effort from the start.

The grace of God has been immense for us. I tender our profound gratitude to God for his abiding love and blessings for cut off from Him, we can do nothing. To Him be honour and glory for ever Amen. I acknowledge and appreciate the paternal assistances and concern of our local ordinaries.

With love and admiration, I thank the seminary formators and lecturers under the aegis of Rev. Fr. Dr. Albert Ikpenwa for your invaluable and selfless sacrifices and efforts. You are the giants whose shoulders we stand upon. Thank you for your faith in us!           We are also highly indebted to our H.O.Ds., Rev. Fr. Dr. Clement Obasi and Rev Fr. Vitalis Ukwuaba. Thanks for what you were to us during our eventful years in Bigard Memorial Seminary, Enugu.                                                                                                                                           

Our love surges out to all our parents, guardians, siblings, you our dear seminarians, Bigard domestic workers, kiths and kins and a whole host of behind the scene folks who gracefully sacrificed to make our stay in Bigard a huge success. You truly make a difference and may God reward you abundantly.

As man’s being in this world is a being through others, so also his achievements are achievements through and with others. You all played a significant role in whatever we may lay claims to achieving today. You are all giants in our lives. Thanks a bunch.

Appropriating the words of Mahatma Ghandi, we say without wax that there are no goodbyes for us. Wherever you are, you will always be in our hearts.

I commend you all to God’s mercy and abundant blessings. Be rest assured of our prayers. We will ever remain grateful to you all!

Yours in Christ,

Rev. Fr. Chidiebere Obiora Nnabugwu


[1] John Paul II, Post-Synodal Exhortation, Ecclesia in Africa, 14 September 1995, no. 41.

[2]Paulinus Ezeokafor, 2018 Lenten Pastoral Letter, Bearing One Another’s Burdens (Gal 6:2): Towards a Befitting Living – Care for the Poor, the Sick, and the Aged, (Okpuno: Fides Communications, 2018),no. 12.

[3]Merchant of Venice, Act 1, Scene 3.

[4] Emeka Ekwuru, The Pangs of an African Culture in Travail (Owerri: Totan Publishers Ltd, 1999), 7- 8.

[5] Thomas Hobbes, Leviathan quoted in S. E. Stumpf and J. Fieser, Philosophy: History and Problems, 6th edition (New York: McGraw-Hill Companies, Inc., 2002), 219.

[6] Thomas Hobbes, Leviathan quoted in S. E. Stumpf and J. Fieser, Philosophy: History and Problems, 217.

[7] Hamlet, Prince of Denmark, Act 2, Scene 2.

[8] John C. Ekei, Justice in Communalism: A Foundation of Ethics in African Philosophy, (Lagos: Realm Communications Ltd., 2001),  94.

[9] John C. Ekei, Justice in Communalism, 96.

[10] Emeka Ekwuru, The Pangs of an African Culture in Travail, 7.

[11] This song drew opprobrium from the high quarters most especially from the presidency. The song put Eedris at logger heads with Olusegun Obasanjo, the then president. The song was then banned off radio waves.

[12] Turkey disarmed its citizens in 1911 and murdered 10 million Armenians between 1915-1917; Russia disarmed its citizens in 1929 and murdered 20 million Russians between 1929-1953; China disarmed its citizens in 1935 and murdered 20 million Chinese between 1948-1952; Germany disarmed its citizens in 1938 and murdered 6 million Jews between 1939-1945; Cambodia disarmed its citizens in 1956 and murdered 1 million Cambodians between 1975-1977; Guatamala disarmed its citizens in 1964 and murdered 100,000 Mayan Indians between 1964-1981.

[13] Jesus demonstrated in Luke 8:26-39 that a human being is worth more than a large herd of swine. We can replace pigs with cattle. The life of a Nigerian is worth more than the whole cattle in Nigeria.

[14] 1 Kings 12:16.

[15] We Need Peace and Harmony Based on Justice (A Statement by the Catholic Bishops of Onitsha Ecclesiastical Province), February 14, 2017, no. 4.

[16] All major security agencies in Nigeria like the Army, National Security Advisor, Minister of Defence, Minister of Internal Affairs, Airforce, Police, Economic Financial Crimes Commission, National Civil Defence Corps, Department of State Security, Immigration, Prisons Service, Federal Road Safety Corps, Nigerian Customs Service, Chief of Defence Intelligence, Director of Military Intelligence, Fire Service, National Emergency Management Agency, Nigerian Ports Authority are headed by our northern Moslem brothers.

[17] In a cattle inventory carried out between 2016 and 2017, the fact sheet shows India possessing 303 million, Brazil – 226 million, China – 100 million, USA – 93 million, EU – 89 million, Argentina – 53 million, Australia – 27 million, Russia – 18 million, Mexico – 16 million, Turkey – 14 million. Top 10 milk exporters are New Zealand, Germany, Netherlands, France, USA, Belgium, Australia, Belarus, UK, and Saudi Arabia. Top 10 beef exporters are Australia, USA, Brazil, India, Netherlands, Ireland, New Zealand, Canada, Uruguay, and Germany.

[18] King Yunfa, the Hausa Sarki in Gobir now called Sokoto showed hospitality to the Fulani immigrant named Usman Dan Fodio only for the immigrant to kill Yunfa in 1808. King Yunfa having being eliminated, Usman Dan Fodio took over by establishing the Sokoto caliphate and became its Sultan.

[19] Janta Alimi was allowed to settle in Ilorin by the Afonja dynasty. This warm gesture cost Afonja his life in 1824. Till today, Ilorin remains an emirate under Sokoto caliphate.

[20] Pacifism totally rejects war and violence as means of settling disputes, in favour of peace always and in all circumstances.

[21] Augustine C. Oburota, Theories of War and the Option for Peace (Awka: Demecury Bright Printing and Publishing CDo., 2009), 24.

[22] Julius Caesar, Act 4, Scene 3.